IDENTILIN$$ F108H06|Eclog|Harvard(O'Flahertie MS),Eng. 966.5|ff. 164-9. /P:T-LP/o/3Jun91 108.H06.HE1 P. Eclogue. 108.H06.HE2 1613. Decemb%5r%6 26.[on the same line as HE1] 108.H06.HE3 Allophanes finding Idios in the Country in the /Christmas, 108.H06.HE4 rep%5r%6hends his Absence from Co%5r%6t at /the Marriage 108.H06.HE5 of the Earle of Somerset /Idios giues an account 108.H06.HE6 of his purpose /therein, and of his %YAbsence%Z>Actions< there. 108.H06.HE7 Allophanes 108.H06.001 Vnseasonable man, statue of Ice 108.H06.002 What could to Countryes solitude entice 108.H06.003 Thee in this yeares cold and decrepit %Yclime%Z>Time>clime< 108.H06.005 Even small birds, who by that Courage dare 108.H06.006 In numerous fleets sayle through theyr Sea y%5e%6 Ayre [CW:What--] 108.H06.007 What delicacy can in fields appeere [164v] 108.H06.008 Whilst fflora her selfe doth a %Ybuff%Z%5%^>freeze<%6 Ierkin we*re->>weare< 108.H06.009 Whilst winds doe all the Trees and hedges stripp 108.H06.010 of Leaues, to furnish rodds enough to whipp 108.H06.011 Thy madnesse from thee, And all springs by frost 108.H06.012 Haue taken cold and theyr sweete murmure lost? 108.H06.013 If thou thy faults or fortunes wouldst lament 108.H06.014 With iust solemnety, doe it in Lent. 108.H06.015 At Court the Spring already aduanced is 108.H06.016 The Sunne stayes longer vp, And %5%^>yet<%6 not his 108.H06.017 The Glory is. Far other, other fires 108.H06.018 ffirst Zeale to Prince and State, then Loues desires 108.H06.019 Burne in one brest, And like heauens two great lights 108.H06.020 The first doth gouerne dayes, the other nights. 108.H06.021 And then that early light (w%5ch%6 did appeere 108.H06.022 Before the Sunn and Moone created were) 108.H06.023 The Princes fauo%5r%6, is diffusd o're all 108.H06.024 From w.%5ch%6 all fortunes names and natures fall. 108.H06.025 Then from those wombes of Stars the Brides bright eyes 108.H06.026 At every Glaunce a Constellation flyes 108.H06.027 And sowes the Court with Stars, and doth prevent 108.H06.028 In light and power the all-eyd firmament. 108.H06.029 ffirst her eyes kindle other Ladyes eyes 108.H06.030 Then from theyr beames theyr Iewells lusters rise 108.H06.031 And from theyr Iewells torches do take fire 108.H06.032 And all is warmth and light, and good desire 108.H06.033 Most other Courts, alas, ar like to Hell, 108.H06.034 Where, in darke plotts, fire without light doth dwell 108.H06.035 Or but like stooves (for lust and Envy get 108.H06.036 Continewall (but artificiall) heate.) [CW:Heere--] 108.H06.037 Heere Zeale and Loue growne one all clouds digest [165] 108.H06.038 And make our Court an everlasting East 108.H06.039 And canst thou bee from thence? 108.H06.039a Idios. No I am there: 108.H06.040 As Heauen to men disposd is every where: 108.H06.041 So are those Courts whose Princes animate 108.H06.042 Not onely all theyr house but all theyr state 108.H06.043 Let no man thinke because hee's full hee hath all. 108.H06.044 Kings (as theyr patterne God) are liberall 108.H06.045 Not onely in fulnesse but Capacity 108.H06.046 Enlarging narrow men to feele and see 108.H06.047 And comp%5r%6hend the blessings they bestow: 108.H06.048 So reclus'd Hermits often times doe knowe 108.H06.049 More of heauens Glory then a worldling can. 108.H06.050 As man is of the world: the hart of man 108.H06.051 Is an Epitome of Gods greate booke 108.H06.052 Of Creatures, and Man neede no farther looke: 108.H06.053 So is the Country of Courts, where sweete peace doth, 108.H06.054 As theyr owne com%Mon Soule, giue life to both 108.H06.055 And am I then from Court? 108.H06.055a Alloph: Dreamer thou art 108.H06.056 Thinkst thou, fantastique, that thou hast a part 108.H06.057 In the East India fleete, because thou hast 108.H06.058 A little Spice or Amber in thy tast? 108.H06.059 Because thou art not frozen, art thou warme? 108.H06.060 Seest thou all good because thou seest no harme? [CW:The--] 108.H06.061 The Earth doth in her inward Bowells hold [165v] 108.H06.062 Stuff well disposd, and w.%5ch%6 would fayne bee gold 108.H06.063 But never shall, except it chance to lye 108.H06.064 So vpward that heauen guild it with his eye. 108.H06.065 As for diuine things fayth comes from aboue 108.H06.066 so for best ciuill vse all tinctures moue 108.H06.067 ffrom higher powers. ffrom God Religion springs, 108.H06.068 Wisedome and hono%5r%6 from the vse of kings. 108.H06.069 Then vnbeguile thy selfe, And knowe with mee 108.H06.070 That Angels, though on earth employd they bee 108.H06.071 Are still in heauen: so is hee still at home 108.H06.072 That doth abrode to honest Actions come. 108.H06.073 Chide thy selfe then (o%C foole) w.%5ch%6 yesterday 108.H06.074 Mightst haue read more then all thy bookes bewray 108.H06.075 Hast |thou| a History w.%5ch%6 doth present 108.H06.076 A Court, where all Affections doe assent 108.H06.077 Vnto the kings, and that the kings are iust? 108.H06.078 And where it is no Leuity to trust 108.H06.079 Where there is no Ambition but to obay 108.H06.080 Where Men neede whisper Nothing, and yet may 108.H06.081 Where the kings fauours are so plac'd, that all 108.H06.082 ffind that the king therein is liberall 108.H06.083 To them in him, because his fauours bend 108.H06.084 To Vertue vnto w.%5ch%6 they all pretend? 108.H06.085 Thou hast no such: yet heere was %Yall%Z%5%^>this<%6 and more 108.H06.086 An earnest Louer, wise, then, and before 108.H06.087 Our little Cupid hath su'd Lyvery 108.H06.088 And is no more in his Minority [CW: Hee#is--] 108.H06.089 Hee is admitted now into that brest [166] 108.H06.090 Where the Kings Counsells and his Secrets rest 108.H06.091 What hast thou lost, o%C Ignorant man? 108.H06.091a Idios --I Knewe 108.H06.092 All this, and onely therefore I withdrew 108.H06.093 To knowe and feele all this, and not to haue 108.H06.094 Words to expresse it, makes a man a graue 108.H06.095 Of his owne thoughts. I would not therefore stay 108.H06.096 At a greate feast, hauing no grace to say 108.H06.097 And yet I scap't not heere, for beeing come 108.H06.098 ffull of the com%Mon Ioye I vtterd some 108.H06.099 Reade then this Nuptiall song, w.%5ch%6 was not made 108.H06.100 Eyther the Court or mens harts to inuade 108.H06.101 But since I am dead and buryed, I could frame 108.H06.102 No Epitaph w.%5ch%6 might aduance my fame 108.H06.103 So much as this poore song, w.%5ch%6 testifyes 108.H06.104 I did vnto that day some sacrifice 108.H06.104a P. Epithalamion 108.H06.104b om 108.H06.104c 1 The Time of the Marriage 108.H06.105 Thou art repriu'd Old yeare, thou shalt not dye 108.H06.106 Though thou vpon thy deathbed lye 108.H06.107 And shouldst within fiue dayes expire 108.H06.108 yet thou art rescewd by a mightier fire 108.H06.109 Then thy old Soule the Sunn 108.H06.110 When hee doth in his largest Circle runn. 108.H06.111 The passage of the West or East would thaw 108.H06.112 And open wide theyr easy liquid Iaw 108.H06.113 To all our Ships, could a Promethen->>Promethean< Art 108.H06.114 Eyther vnto the Northerne Pole impart 108.H06.115 The fire of these inflaming eyes, or of this louing hart. [CW:2] 108.H06.115a om 108.H06.115b 2 Equality of Persons [166v] 108.H06.116 But vndiscerning Muse, w.%ch%6. hart, w.%5ch%6 eyes 108.H06.117 In this new couple dost thou prise? 108.H06.118 When his eye as enflaming is 108.H06.119 As hers, and her heart loues as well as his, 108.H06.120 Bee tryd by beauty and than 108.H06.121 The Bridegrome is a Mayd and not a man 108.H06.122 If by that manly Courage they bee tryd 108.H06.123 W.%5ch%6 scornes vniust opinion, then the Bride 108.H06.124 Becomes a man; Should chance %Ydiuide%Z#or enuyes Art 108.H06.125 Diuide these two whome Nature scarse did part 108.H06.126 Since both haue both th'enflaming eye%Ys%Z, and both the Loving hart 108.H06.126a om 108.H06.127b 3 Raysing the Bridegrome 108.H06.127 Though it bee some diuorce to thinke on yo%5u%6 108.H06.128 Singly (so much one are yo%5u%6 two) 108.H06.129 yet let mee heere contemplate thee 108.H06.130 ffirst, cheerefull Bridegrome, And first let mee see 108.H06.131 How thou prevent'st the Sunne 108.H06.132 And his redd foming horses dost outrunn 108.H06.133 How (hauing layd downe in thy Soueraignes brest 108.H06.134 All businesses, from thence to reinvest 108.H06.135 Them, when these Triumphs cease,->>cease)< thou forward art 108.H06.136 To shewe to her who doth the like empart 108.H06.137 The fire of thy enflaming eyes and of thy louing hart [CW:4#But--] 108.H06.137a om 108.H06.137b 3->>4< Raysing of the Bride [167] 108.H06.138 But now to thee (fayre Bride) it is some wrong 108.H06.139 To thinke thou wert in bedd so long. 108.H06.140 Since, soone, thou ly'st downe first, tis fitt 108.H06.141 Thou in first rising shouldst allow for it. 108.H06.142 Powder thy radiant hayre 108.H06.143 W.%ch%6 if without such Ashes thou shouldst weare 108.H06.144 Thou, w%5ch%6 to all that come to looke vpon 108.H06.145 Wert ment for Phae%Lbus, wouldst bee Phaeton. 108.H06.146 ffor our ease giue thine eyes th'vnusuall part 108.H06.147 Of ioye, a Teare, So quenchd thou mayst empart 108.H06.148 To vs that come thy enflaming eyes, to him thy louing hart 108.H06.148a om 108.H06.148b 4->>5< Her apparrelling 108.H06.149 Thus thou discendst to our Infirmity, 108.H06.150 Who can the sunn in water see; 108.H06.151 so dost thou when in silke, and Gold 108.H06.152 Thou cladst thy selfe; since wee w.%5ch%6 do behold 108.H06.153 Ar dust and wormes, tis iust 108.H06.154 Our obiects bee the fruites of wormes and dust, 108.H06.155 Let every Iewell bee a glorious starre 108.H06.156 Yet Starrs ar not so pure as theyr Spheares ar 108.H06.157 And though thou stoope to appeere to vs in part, 108.H06.158 Still in that picture, thou entirely art 108.H06.159 Which thy enflaming eyes haue made within his louing \hart [CW:6#Now--] 108.H06.159a om 108.H06.159b 6. Going to Chappell. [167v] 108.H06.160 Now from yo%5r%6 Easts yo%5u%6 issue forth; and wee 108.H06.161 (As men w.%5ch%6 through a Cypresse see 108.H06.162 The rising Sunne, do thinke it two 108.H06.163 So) as yo.%5u%6 goe %Ydoe%Z#%5%^>to<%6 church doe thinke of yo.%5u%6 108.H06.164 But that vayle beeing gon 108.H06.165 By the Church rites, yo%5u%6 are from thenceforth one 108.H06.166 The Church Triumphant made this Match before 108.H06.167 And now the Militant doth striue no more. 108.H06.168 Thou Reverend Priest who Gods Recorder art 108.H06.169 Doe from his Dictates to these two impart 108.H06.170 All blessings w%5ch%6 ar seene or thought by Angels eye or heart 108.H06.170a om 108.H06.170b 7 The Benediction 108.H06.171 Blest payre of Swanns, Oh may yo%5u%6 enter=bring 108.H06.172 Dayly new ioyes, and never sing. 108.H06.173 Liue till all grounds of wishes fayle 108.H06.174 Till hono%5r%6, yea till wisedome growe so stale 108.H06.175 That new greate heights to trye 108.H06.176 It must serue yo%5r%6 Ambition to dye 108.H06.177 Rayse heyres, and may heere to the worlds end liue 108.H06.178 Heyres, %Yfor%Z%5>from<%6 this King, to take thankes, yo%5r->>w<%6, to giue. 108.H06.179 Nature and grace doe all, and nothing Art 108.H06.180 May never Age or errour ouerthwart 108.H06.181 With any West these radiant eyes, with any North this hart [CW:8#But--] 108.H06.181a om 108.H06.181b 8 Feasts and Revells [168] 108.H06.182 But yo%5u%6 are overblest, plenty this day 108.H06.183 Iniures, It causes time to stay. 108.H06.184 The Tables grone, as though this feast 108.H06.185 Would, as the floud, destroy all fowle and beast 108.H06.186 And, were the doctrine new 108.H06.187 That the earth mou'd, this day would make it true 108.H06.188 ffor every part to dance and revells goes 108.H06.189 They tread the Ayre and fall not where they rose 108.H06.190 Though sixe howers since the Sun to bedd did part 108.H06.191 The Masques and Banquets will not yet impart 108.H06.192 A Sun-set to those weary eyes, a Center to this hart 108.H06.192a om 108.H06.192b 9 The Brides going to bedd 108.H06.193 What means't thou, Bride, this company to keepe 108.H06.194 To sitt vp till thou fayne wouldst sleepe? 108.H06.195 Thou mayst not, when th'art layd, doe so. 108.H06.196 Thy selfe must to him a new banquet growe. 108.H06.197 And yo%5u%6 must entertayne 108.H06.198 And doe all this dayes dances or'e agayne. 108.H06.199 Knowe that if Sunn and Moone together doe 108.H06.200 Rise in one point, they doe not sett so too 108.H06.201 Therefore thou mayst to Bedd, ffayre Bride, depart 108.H06.202 Th'art not gon beeing gon, where e're thou art 108.H06.203 Thou leau'st in him thy watchfull eyes in him thy louing hart [CW:10#As--] 108.H06.203a om 108.H06.203b 10 The Bridegroomes Com%Ming. [168v] 108.H06.204 As hee that sees a Starr fall, runns apace 108.H06.205 And finds a gelly in the place 108.H06.206 So doth the Bridegroome hast as much 108.H06.207 Beeing told this Starre is fall'ne and finds her such 108.H06.208 And as frinds may looke strange 108.H06.209 By a new fashion or apparrells change 108.H06.210 Theyr Soules, though long acquaynted they had beene, 108.H06.211 These Clothes, the bodyes never yet had seene 108.H06.212 Therefore at first shee modestly might start 108.H06.213 But must forthwith surrender every part 108.H06.214 ffreely as each to each before gaue eyther eye or hart 108.H06.214a om 108.H06.214b 11 The Goodnight 108.H06.215 Now as in Tulli|u|s Tombe one Lamp burnt cleere 108.H06.216 Vnchangd for fifteene hundred yeere 108.H06.217 May these loue lamps wee heere enshryne, 108.H06.218 In warmth, light, lasting ae%Lquall the diuine 108.H06.219 ffyre ever doth aspire 108.H06.220 And makes all like it selfe, turnes all to fyre 108.H06.221 But ends in ashes, w.%5ch%6 these cannot doe 108.H06.222 ffor none of them is fewell but fyre too 108.H06.223 This is Ioyes bonfire, then, where Loues strong Arts 108.H06.224 Made of so noble Indiuiduall parts 108.H06.225 One fire of 4 enflaming eyes, and of 2 louing harts [CW:As#I--] 108.H06.225a Idios [At the beginning of l.226] 108.H06.226 As I haue brought this Song, that I may doe [169] 108.H06.227 A perfect Sacrifice, Ile burne it too 108.H06.227a Alloph. [on a separate line] 108.H06.228 No S%5r%6., this paper I haue iustly got 108.H06.229 ffor in burnt Incense the perfume is not 108.H06.230 His onely that presents it, but of all. 108.H06.231 Whatever celebrates this Nuptiall 108.H06.232 Is com%Mon, since the Ioye thereof is so 108.H06.233 Nor may yo%5r%6 selfe bee Priest; But let mee goe 108.H06.234 Back to the Court, and I will lay it on 108.H06.235 Such Altars as prize yo%5r%6 deuotion 108.H06.0SS ffinis [+ a long slash mark] 108.H06.0$$ ll. 1-104, 226-35: alternate lines indented; ll. 105-225: ll.2&3 of each st ind 3sp, l.5 ind 5sp; sts. numbered in Arabic numerals.