IDENTILIN$$ F024H04/Harvard MS Eng 966.3/ff. 61v-2)/M:TJS/mf/9-30-91/P:TLP/o/5-9-92/C:JSC 024.H04.HE1 Sapho: to Philae%Lnis: 024.H04.001 Where is that holie fire, w%5ch%6 verse is said 024.H04.002 %YIs%Z>%Vto< haue? Is that inchaunting force decai'd? 024.H04.003 Verse that drawes natures workes from natures la%Awe 024.H04.004 Thee, her best worke to her worke cannot dra%Awe. 024.H04.005 Haue my teares quencht my old Poetique fire? 024.H04.006 why quencht they not as well that of desire? 024.H04.007 Thought's (my mindes creatures) often are w%5th%6 thee 024.H04.008 But I their maker want their Libertye 024.H04.009 Onely thine Image in my heart doth sitt 024.H04.010 But there>>[var.]%5that%6<< is wax, and fires environ it: 024.H04.011 My fires haue driven, thine haue drawne it hence 024.H04.012 and I am robd of picture heart, and sence 024.H04.013 Dwells w%5th%6 me still mine yrksome memorie 024.H04.014 w%5ch%6 both to keepe, and loose greiues equally: 024.H04.015 That tells me howe faire thou art; Thou art soe fa%Aire 024.H04.016 as wh->>Gods< (,when Gods to thee I doe compare) 024.H04.017 Are grac'd thereby, and to make blinde men see 024.H04.018 what things Gods are; I say they're like to thee. 024.H04.019 ffor if we iustly call each silly Man 024.H04.020 a little world, what shall we call thee than? 024.H04.021 Thou art not soft, and cleere, and straight, and faire 024.H04.022 as downe, as starres, as Cedars & Lillies are 024.H04.023 But thy right hand, and eie, and cheeke onely 024.H04.024 are like thy other hand, and cheeke, and eie 024.H04.025 Such was my Phao awhile, but shall be neuer. 024.H04.026 as thou wast, art, and oh, maist >>%V[RM]thou<< be euer 024.H04.027 Here louers sweare in their Idolatry 024.H04.028 that I am such but greife discollo%5rs%6 me: [CW: And yet:] 024.H04.029 And yet I greiue the lesse, least griefe remoue [62] 024.H04.030 my beautie, and make me vnworthy of thy Loue 024.H04.031 Playes some soft boy w%5th%6 thee? oh there wa%Ants yet 024.H04.032 A mutuall feeling w%5ch%6 should sweeten it. 024.H04.033 His chin a Thorny hayrie vneuenesse 024.H04.034 doth threaten, and some daily change possesse 024.H04.035 Thy bodie is a%A naturall Paradise 024.H04.036 In whose selfe vn=manurde all pleasure lies 024.H04.037 nor neede perfection; why shouldst thou tha%An 024.H04.038 admitt the tilla%Age of a harsh rough Man? 024.H04.039 Men leaue behinde them that w%5ch%6 their Sin showes 024.H04.040 and are as theeves trac'd, w%5ch%6 robb when it snowes. 024.H04.041 But of our dalliance noe >%Vmore< signes there are 024.H04.042 then fishes leave in streames, or b->>Birds< in ayre. 024.H04.043 And betweene vs all sweetnes may be had 024.H04.044 All, all that nature yeilds, or art can add. 024.H04.045 My two lippes, eies, thighes differ from thy two. 024.H04.046 but soe as thine from one another doe. 024.H04.047 And oh noe more: the likenes being such 024.H04.048 why should they not alike in all partes touch 024.H04.049 Hand to strange hand, lipp to lippe none denies 024.H04.050 why should thy>>[var.]they<< breast to breast, or thighes to thighes? 024.H04.051 Liknes be getts such strange selfe flattery 024.H04.052 that touching my selfe, all seemes done to thee. 024.H04.053 My selfe I embrace, and my owne handes I kisse 024.H04.054 And Ama->Am>%Vo