IDENTILIN$$ F140Y02|EdHerb|King ms. (b114)|pp. 64-67\KJH\mf\6-14-94\P:EWS\o\1-23-01\C:JMK\2-6-01;JSC\3-7-01
140.Y02.HE1 Satira octava.
140.Y02.001 Man is a lumpe where all beast kneaded be
140.Y02.002 wisdome makes him an Arke, where all agree
140.Y02.003 The foole in whome thos beast att farr
140.Y02.004 is sport to others & a Theater
140.Y02.005 Nor scapes he so, but is himselfe a pray
140.Y02.006 All w%5ch%6 was man in him is eate away
140.Y02.007 & now his beasts one one annother feede%Ys%Z
140.Y02.008 yet couple in anger, & now musters breede
140.Y02.009 How happy is he w%5th%6[sic] hath due place assignd
140.Y02.010 to his beasts & disforrested his mind
140.Y02.011 Empaild himselfe to keepe them out not In[sic]
140.Y02.012 can sowe & dare trust corne where they haue bin: [CW:Can]
140.Y02.013 Can vse his horse Goate, wolfe & euery beast [p.65]
140.Y02.014 and is not ass himselfe to all y%5e%6 rest
140.Y02.015 Ells man not only is an heard of swine
140.Y02.016 But he is thos diuells, w%5ch%6 did incline
140.Y02.017 them to an headlong rage, & made them worse
140.Y02.018 for man can add waight to y%5e%6 heauiest curse
140.Y02.019 As soules (they say) by our first touch take in
140.Y02.020 the poysonous tincture of originall sin
140.Y02.021 So to y%5e%6 punnishm%5ts%6 w%5ch%6 god doth fling
140.Y02.022 our apprehension attributes y%5e%6 sting
140.Y02.023 to vs, as to his chickins he doth caste
140.Y02.024 Hemlock, & we as men his hemlocks taste
140.Y02.025 we doe infuse to what he meant for meate
140.Y02.026 Corrisiueness on inten%Yt%Zs, could or heate. [CW:for.]
140.Y02.027 for god no such Specifique poyson hath [p.66]
140.Y02.028 as kill we know not how his fairest wrath
140.Y02.029 hath no Antipath, but may be good
140.Y02.030 at least for phisick, if not for o%5ur%6 foode
140.Y02.031 Thus man y%5t%6 might be his pleasure, is his rod
140.Y02.032 & is his diuell y%5t%6 might be his god
140.Y02.033 Since our busines then is to rectifie
140.Y02.034 Nature to what she was, we are fled awry
140.Y02.035 by them who mames to vs in little showe
140.Y02.036 greater then due, no forme we can bestowe
140.Y02.037 on him, for man into himselfe can draw
140.Y02.038 all, all his faith, can swallo%Yu%Z>w<e, & reason chawe
140.Y02.039 All y%5t%6 is fild, & all y%5t%6 w%5ch%6 doth fill
140.Y02.040 all y%5e%6 round world to man is but a pill. [CW:In.]
140.Y02.041 In all itt workes not but it is in all [p.67]
140.Y02.042 poysonous purgatiues or Cordiall
140.Y02.043 for knowledge kindles Callentures in some
140.Y02.044 and is to others ioy & opium
140.Y02.045 As braue as true is y%5t%6 profession the>m%>n<
140.Y02.046 w%5ch%6 you doe vse to make, y%5t%6 you know man
140.Y02.047 This makes it credible, you haue dealt vpon
140.Y02.048 all worthy bookes, & now are such an one:
140.Y02.049 Astions[sic] are Authors & of thes in you
140.Y02.050 your freinds find euery day a Mart of new.|
140.Y02.0SS finis.| /E
140.Y02.0$$ No ind or stanzas; no running head.