IDENTILIN$$ F136WN1|BedfHon|Dolau Cothi ms.|pp. 149-51*\JW\EWS trans\2-3-95\P:TLP\o\5-13-95\C:JGW\9-24-99; JSC 11-30-99 136.WN1.HE1 To the Countesse of B. [p.149] 136.WN1.001 Honor is so sublime perfection, 136.WN1.002 And so refind, that when God was alone, 136.WN1.003 And Creatureles, att first him selfe had none. 136.WN1.004 But as of the Elementes, thes which wee tread 136.WN1.005 Produce all things, with which wee are ioyd, or fed, 136.WN1.006 And those are barren both aboue our head 136.WN1.007 So from lowe Persons, doth all honour flowe; 136.WN1.008 Kynges, whome they would haue honord, to vs showe 136.WN1.009 And but direct our honour, nott bestowe. 136.WN1.010 For when from herbes, the pure partes mvst bee wonne.[sic] 136.WN1.011 From Grosse by stilling. This is better donne 136.WN1.012 By despised Donge, then by the fire or Sun. 136.WN1.013 Care not then, Maddam, how low your praiers ly; 136.WN1.014 In laborer>s< Balads of more Pietie 136.WN1.015 God findes, then in Te Deums melodie. 136.WN1.016 And Ordinance raisd on towres, so Manie Mile 136.WN1.017 Send not there Voice, nor last so long a while, 136.WN1.018 As fires from the Earthes low Vaults in Sicill Isle. 136.WN1.019 Should I saie, I liud darker then were true 136.WN1.020 Your Radiation can all clowdes subdue 136.WN1.021 But one, tis best light to contemplate you. 136.WN1.022 Yow for whose bodie God made better clay: 136.WN1.023 Or tooke Soules stuffe, such as shall late decay, 136.WN1.024 Or such as needes small change att the last daye. [CW:This] 136.WN1.025 This is an Amber-drop enwraps a Bee, [p.150] 136.WN1.026 Covering, discouers your grosse Soule, that wee 136.WN1.027 May in your through shine front, your harts thoughts see 136.WN1.028 Yow teach (though wee learne not) a thing vnknowne, 136.WN1.029 To our late tymes. The vse of Specular Stone, 136.WN1.030 Through which all thinges with in, with out were showne 136.WN1.031 Of such were Temples, so, and of such yow are, 136.WN1.032 Beeing, and Seeming, is your Equall care; 136.WN1.033 And Vertues whole svmme is, but knowe, and dare. 136.WN1.034 Discretion is a Wise Mans Soule, and so 136.WN1.035 Religion is [cap]A Christians, and you knowe 136.WN1.036 How these are one, her yea is not her noe. 136.WN1.037 But as our Soules of growth, and Soules of Sence 136.WN1.038 Haue birth=right of our Reasons Soule, yett hence 136.WN1.039 They flie not from that, nor seeke Presidence 136.WN1.040 Natures first lesson, so Discretion 136.WN1.041 Must not grudge, Zeale a Place, nor yett keepe none 136.WN1.042 Nott banish itt selfe, nor Religion. 136.WN1.043 Nor may wee hope to sodder still, and knitt 136.WN1.044 These two, and dare too breake them, nor mvst witt 136.WN1.045 Bee colleague to Religion, but bee itt. 136.WN1.046 In those poore types of God (round circles) so 136.WN1.047 Religious types, the Peecles Centers flow 136.WN1.048 And are in all the lynes, which allwaies goe. [CW:om] 136.WN1.049 If ever either wrought in yow alone, [p.151] 136.WN1.050 Or Principally, then Religion 136.WN1.051 Wrought your ends, and your waies discreation. 136.WN1.052 Goe th>e%>i