IDENTIFIL$$ F15700A|SecAn|1633|sigs.Ll2v-Nn3,pp.260-77 (CtY,DFo,L,M,MH,MiU) 157.00A.HE1 %9OF%0 /THE PROGRESSE /%9OF THE SOULE%0. [Ll2v] 157.00A.HE2 %1The second Anniversarie%2. 157.00A.001 N%+Othing could make me sooner to confesse 157.00A.001M om 157.00A.002 That this world had an everlastingnesse, 157.00A.003 Then to consider, that a yeare is runne, 157.00A.004 Since both this lower world's, and the Sunnes Sunne, 157.00A.005 The Lustre, and the vigor of this all, 157.00A.006 Did set; 'twere blasphemie to say, did fall. 157.00A.007 But as a ship which hath strooke saile, doth runne 157.00A.008 By force of that force which before, it wonne: 157.00A.009 Or as sometimes in a beheaded man, 157.00A.010 Though at those two Red seas, which freely ranne, 157.00A.011 One from the Trunke, another from the Head, 157.00A.012 His soule he sail'd, to her eternall bed, 157.00A.013 His eyes will twinckle, and his tongue will roll, 157.00A.014 As though he beckned, and cal'd backe his soule, 157.00A.015 He graspes his hands, and he pulls up his feet, 157.00A.016 And seemes to reach, and to step forth to meet 157.00A.017 His soule; when all these motions which we saw, 157.00A.018 Are but as Ice, which crackles at a thaw: [CW:Or] 157.00A.019 Or as a Lute, which in moist weather, rings [Ll3] 157.00A.020 Her knell alone, by cracking of her strings. 157.00A.021 So struggles this dead world, now shee is gone; 157.00A.022 For there is motion in corruption. 157.00A.023 As some daies are, at the Creation nam'd, 157.00A.024 Before the Sunne, the which fram'd daies, was fram'd: 157.00A.025 So after this Sunne's set, some shew appeares, 157.00A.026 And orderly vicissitude of yeares. 157.00A.027 Yet a new deluge, and of %1Lethe%2 flood, 157.00A.028 Hath drown'd us all, All have forgot all good, 157.00A.029 Forgetting her, the maine reserve of all, 157.00A.030 Yet in this deluge, grosse and generall, 157.00A.031 Thou seest me strive for life; my life shall bee, 157.00A.032 To be hereafter prais'd, for praysing thee; 157.00A.033 Immortall maid, who though thou would'st refuse 157.00A.034 The name of Mother, be unto my Muse 157.00A.035 A Father, since her chast Ambition is 157.00A.036 Yearely to bring forth such a child as this. 157.00A.037 These Hymnes may worke on future wits, and so 157.00A.038 May great Grand children of thy prayses grow. 157.00A.039 And so, though not revive, embalme and spice 157.00A.040 The world, which else would putrifie with vice. 157.00A.041 For thus, Man may extend thy progeny, 157.00A.042 Untill man doe but vanish, and not die. 157.00A.043 These Hymnes thy issue, may encrease so long, 157.00A.044 As till Gods great %1Venite%2 change the song. 157.00A.045 Thirst for that time, O my insatiate soule, 157.00A.045M %1A iust dise-/stimation(CtY,L,M,MH,MiU)esti-mation(DFo) of /this world%2. 157.00A.046 And serve thy thirst, with Gods safe-sealing Bowle. 157.00A.047 Be thirstie still, and drinke still till thou goe 157.00A.048 To th'only Health, to be Hydroptique so, [CW:Forget] 157.00A.049 Forget this rotten world; And unto thee [Ll3v] 157.00A.050 Let thine owne times as an old storie bee 157.00A.051 Be not concern'd: studie not why nor when; 157.00A.052 Doe not so much as not beleeve a man. 157.00A.053 For though to erre, be worst, to try truths forth, 157.00A.054 Is far more businesse, then this world is worth. 157.00A.055 The world is but a carkasse; thou art fed 157.00A.056 By it, but as a worme, that carkasse bred; 157.00A.057 And why should'st thou, poore worme, consider more 157.00A.058 When this world will grow better then before, 157.00A.059 Then those thy fellow wormes doe thinke upon 157.00A.060 That carkasses last resurrection. 157.00A.061 Forget this world, and scarce thinke of it so, 157.00A.062 As of old clothes, cast off a yeare agoe. 157.00A.063 To be thus stupid is Alacritie; 157.00A.064 Men thus Lethargique have best Memory. 157.00A.065 Look upward; that's towards her, whose happy state 157.00A.066 We now lament not, but congratulate. 157.00A.067 Shee, to whom all this world was but a stage, 157.00A.068 Where all sat harkning how her youthfull age 157.00A.069 Should be emploi'd, because in all shee did, 157.00A.070 Some Figure of the Golden times was hid. 157.00A.071 Who could not lacke, what e'r this world could give, 157.00A.072 Because shee was the forme, that made it live; 157.00A.073 Nor could complaine, that this world was unfit 157.00A.074 To be staid in, then when shee was in it; 157.00A.075 Shee that first tried indifferent desires 157.00A.076 By vertue, and vertue by religious fires, 157.00A.077 Shee to whose person Paradise adher'd, 157.00A.078 As Courts to Princes, shee whose eyes ensphear'd [CW:Sar-][miscatch]- 157.00A.079 Star-light enough, t'have made the South controule, [Ll4] 157.00A.080 (Had shee beene there) the Star-full Northerne Pole, 157.00A.081 Shee, she is gone; she is gone; when thou knowest this, 157.00A.082 What fragmentary rubbidge this world is 157.00A.083 Thou knowest, and that it is not worth a thought; 157.00A.084 He honors it too much that thinkes it nought. 157.00A.085 Thinke then, my soule, that death is but a Groome, 157.00A.085M %1Contempla-/tion of our /state in /our death-/bed%2. 157.00A.086 Which brings a Taper to the outward roome, 157.00A.087 Whence thou spiest first a little glimmering light, 157.00A.088 And after brings it nearer to thy sight: 157.00A.089 For such approaches doth heaven make in death. 157.00A.090 Thinke thy selfe labouring now with broken breath, 157.00A.091 And thinke those broken and soft Notes to bee 157.00A.092 Division, and thy happyest Harmonie. 157.00A.093 Thinke thee laid on thy death-bed, loose and slacke; 157.00A.094 And thinke that, but unbinding of a packe, 157.00A.095 To take one precious thing, thy soule from thence. 157.00A.096 Thinke thy selfe patch'd with fevers violence, 157.00A.097 Anger thine ague more, by calling it 157.00A.098 Thy Physicke; chide the slacknesse of the fit. 157.00A.099 Thinke that thou hear'st thy knell and think no more, 157.00A.100 But that, as Bels cal'd thee to Church before, 157.00A.101 So this, to the Triumphant Church, calls thee. 157.00A.102 Thinke Satans Sergeants round about thee bee, 157.00A.103 And thinke that but for Legacies they thrust; 157.00A.104 Give one thy Pride, to'another give thy Lust: 157.00A.105 Give them those sinnes which they gave thee before, 157.00A.106 And trust th'immaculate blood to wash thy score. 157.00A.107 Thinke thy friends weeping round, & thinke that they 157.00A.108 Weepe but because they goe not yet thy way. [CW:Thinke] 157.00A.109 Thinke that they close thine eyes, and thinke in this, [Ll4v] 157.00A.110 That they confesse much in the world, amisse, 157.00A.111 Who dare not trust a dead mans eye with that, 157.00A.112 Which they from God, and Angels cover not. 157.00A.113 Thinke that they shroud thee up, & think from thence 157.00A.114 They reinvest thee in white innocence. 157.00A.115 Thinke that thy body rots, and (if so low, 157.00A.116 Thy soule exalted so, thy thoughts can goe,) 157.00A.117 Think thee a Prince, who of themselves create 157.00A.118 Wormes which insensibly devoure their State. 157.00A.119 Thinke that they bury thee, and thinke that right 157.00A.120 Laies thee to sleepe but a Saint Lucies night. 157.00A.121 Thinke these things cheerefully: and if thou bee 157.00A.122 Drowsie or slacke, remember then that shee, 157.00A.123 Shee whose complexion was so even made, 157.00A.124 That which of her ingredients should invade 157.00A.125 The other three, no Feare, no Art could guesse: 157.00A.126 So far were all remov'd from more or lesse. 157.00A.127 But as in Mithridate, or just perfumes, 157.00A.128 Where all good things being met, no one presumes 157.00A.129 To governe, or to triumph on the rest, 157.00A.130 Only because all were, no part was best. 157.00A.131 And as, though all doe know, that quantities 157.00A.132 Are made of lines, and lines from Points arise, 157.00A.133 None can these lines or quantities unjoynt, 157.00A.134 And say this is a line, or this a point: 157.00A.135 So though the Elements and Humors were 157.00A.136 In her, one could not say, this governes there, 157.00A.137 Whose even constitution might have woon 157.00A.138 Any disease to venter on the Sunne, [CW:Rather] 157.00A.139 Rather then her: and make a spirit feare, [Mm1] 157.00A.140 That hee too disuniting subject were. 157.00A.141 To whose proportions if we would compare 157.00A.142 Cubes, th'are unstable; Circles, Angular; 157.00A.143 She who was such a chaine as Fate employes 157.00A.144 To bring mankinde all Fortunes it enjoyes; 157.00A.145 So fast, so even wrought, as one would thinke, 157.00A.146 No accident could threaten any linke; 157.00A.147 Shee, shee embrac'd a sicknesse, gave it meat, 157.00A.148 The purest blood, and breath, that e'r it eate; 157.00A.149 And hath taught us, that though a good man hath 157.00A.150 Title to heaven, and plead it by his Faith, 157.00A.151 And though he may pretend a conquest, since 157.00A.152 Heaven was content to suffer violence, 157.00A.153 Yea though hee plead a long possession too, 157.00A.154 (For they're in heaven on earth who heavens workes \(do) 157.00A.155 Though hee had right and power and place, before, 157.00A.156 Yet death must usher, and unlocke the doore. 157.00A.157 Thinke further on thy selfe, my Soule, and thinke 157.00A.157M om 157.00A.158 How thou at first wast made but in a sinke; 157.00A.159 Thinke that it argued some infirmitie, 157.00A.160 That those two soules, which then thou foundst in me, 157.00A.161 Thou fedst upon, and drewst into thee both 157.00A.162 My second soule of sense, and first of growth. 157.00A.163 Thinke but how poore thou wast, how obnoxious; 157.00A.164 Whom a small lumpe of flesh could poyson thus. 157.00A.165 This curded milke, this poore unlittered whelpe 157.00A.166 My body, could, beyond escape or helpe, 157.00A.167 Infect thee with Originall sinne, and thou 157.00A.168 Couldst neither then refuse, nor leave it now. [CW:Thinke] 157.00A.169 Thinke that no stubborne sullen Anchorit, [Mm1v] 157.00A.170 Which fixt to a pillar, or a grave, doth sit 157.00A.171 Bedded, and bath'd in all his ordures, dwels 157.00A.172 So fowly as our Soules in their first built Cels. 157.00A.173 Thinke in how poore a prison thou didst lie 157.00A.174 After, enabled but to suck, and crie. 157.00A.175 Thinke, when 'twas growne to most, 'twas a poore \(Inne, 157.00A.176 A Province pack'd up in two yards of skinne, 157.00A.177 And that usurp'd or threatned with a rage 157.00A.178 Of sicknesses, or their true mother, Age. 157.00A.179 But thinke that death hath now enfranchis'd thee, 157.00A.179M %1Her liberty /by death%2. [Keyed#to#line#180] 157.00A.180 Thou hast thy'expansion now, and libertie; 157.00A.181 Thinke that a rustie Peece discharg'd is flowne 157.00A.182 In peeces, and the bullet is his owne, 157.00A.183 And freely flies: this to thy Soule allow, 157.00A.184 Thinke thy shell broke, thinke thy Soule hatch'd but \(now. 157.00A.185 And think this slow-pac'd soule which late did cleave 157.00A.186 To'a body, and went but by the bodies leave, 157.00A.187 Twenty perchance or thirty mile a day, 157.00A.188 Dispatches in a minute all the way 157.00A.189 Twixt heaven, and earth; she stayes not in the ayre, 157.00A.190 To looke what Meteors there themselves prepare; 157.00A.191 She carries no desire to know, nor sense, 157.00A.192 Whether th'ayres middle region be intense; 157.00A.193 For th'Element of fire, she doth not know, 157.00A.194 Whether she past by such a place or no; 157.00A.195 She baits not at the Moone, nor cares to trie 157.00A.196 Whether in that new world, men live, and die. 157.00A.197 %1Venus%2 retards her not, to'enquire, how shee 157.00A.198 Can, (being one starre) %1Hesper%2, and %1Vesper%2 bee; [CW:Hee] 157.00A.199 Hee that charm'd %1Argus%2 eyes, sweet %1Mercury2%, [Mm2] 157.00A.200 Workes not on her, who now is growne all eye; 157.00A.201 Who if she meet the body of the Sunne, 157.00A.202 Goes through, not staying till his course be runne; 157.00A.203 Who findes in %1Mars%2 his Campe no corps of Guard; 157.00A.204 Nor is by %1Iove%2, nor by his father bard; 157.00A.205 But ere she can consider how she went, 157.00A.206 At once is at, and through the Firmament. 157.00A.207 And as these starres were but so many beads 157.00A.208 Strung on one string, speed undistinguish'd leads 157.00A.209 Her through those Spheares, as through the beads, a /(string, 157.00A.210 Whose quick successio%M makes it still one thing: 157.00A.211 As doth the pith, which, lest our bodies slacke, 157.00A.212 Strings fast the little bones of necke, and backe; 157.00A.213 So by the Soule doth death string Heaven and Earth; 157.00A.214 For when our Soule enjoyes this her third birth, 157.00A.215 (Creation gave her one, a second, grace,) 157.00A.216 Heaven is as neare, and present to her face, 157.00A.217 As colours are, and objects, in a roome 157.00A.218 Where darknesse was before, when Tapers come. 157.00A.219 This must, my Soule, thy long-short Progresse bee, 157.00A.220 To'advance these thoughts; Remember then that she, 157.00A.221 She, whose faire body no such prison was, 157.00A.222 But that a Soule might well be pleas'd to passe 157.00A.223 An Age in her; she whose rich beauty lent 157.00A.224 Mintage to other beauties, for they went 157.00A.225 But for so much as they were like to her; 157.00A.226 Shee, in whose body (if we dare preferre 157.00A.227 This low world, to so high a marke as shee,) 157.00A.228 The Westerne treasure, Easterne spicerie, [CW:Europe][miscatch] 157.00A.229 Europe, and Afrique, and the unknowne rest [Mm2v] 157.00A.230 Were easily found, or what in them was best; 157.00A.231 And when w'have made this large discoverie 157.00A.232 Of all, in her some one part then will bee 157.00A.233 Twenty such parts, whose plenty and riches is 157.00A.234 Enough to make twenty such worlds as this; 157.00A.235 Shee, whom had they knowne who did first betroth 157.00A.236 The Tutelar Angels, and assigned one, both 157.00A.237 To Nations, Cities, and to Companies, 157.00A.238 To Functions, Offices, and dignities, 157.00A.239 And to each severall man, to him, and him, 157.00A.240 They would have given her one for every limbe; 157.00A.241 She, of whose soule, if wee may say, 'twas gold, 157.00A.242 Her body was th'Electrum, and did hold 157.00A.243 Many degrees of that; wee understood 157.00A.244 Her by her sight; her pure, and eloquent blood 157.00A.245 Spoke in her cheekes, and so distinctly wrought, 157.00A.246 That one might almost say, her body thought; 157.00A.247 Shee, shee, thus richly and largely hous'd, is gone: 157.00A.248 And chides us slow-pac'd snailes who crawle upon 157.00A.249 Our prisons prison, earth, nor thinke us well, 157.00A.250 Longer, then whil'st wee beare our brittle shell. 157.00A.251 But 'twere but litrle to have chang'd our roome, 157.00A.251M om 157.00A.252 If, as we were in this our living Tombe 157.00A.253 Oppress'd with ignorance, wee still were so. 157.00A.254 Poore soule, in this thy flesh what dost thou know? 157.00A.255 Thou know'st thy selfe so little, as thou know'st not, 157.00A.256 How thou didst die, nor how thou wast begot. 157.00A.257 Thou neither know'st, how thou at first cam'st in, 157.00A.258 Nor how thou took'st the poyson of mans sinne. [CW:Nor] 157.00A.259 Nor dost thou, (though thou know'st, that thou art so) [Mm3] 157.00A.260 By what way thou art made immortall, know. 157.00A.261 Thou art too narrow, wretch, to comprehend 157.00A.262 Even thy selfe: yea though thou wouldst but bend 157.00A.263 To know thy body. Have not all soules thought 157.00A.264 For many ages, that our body'is wrought 157.00A.265 Of aire, and fire, and other Elements? 157.00A.266 And now they thinke of new ingredients. 157.00A.267 And one Soule thinkes one, and another way 157.00A.268 Another thinkes, and 'tis an even lay. 157.00A.269 Knowst thou but how the stone doth enter in 157.00A.270 The bladders cave, and never brake the skinne? 157.00A.271 Know'st thou how blood, which to the heart doth /(flow, 157.00A.272 Doth from one ventricle to th'other goe? 157.00A.273 And for the putrid stuffe, which thou dost spit, 157.00A.274 Know'st thou how thy lungs have attracted it? 157.00A.275 There are no passages, so that there is 157.00A.276 (For ought thou know'st) piercing of substances. 157.00A.277 And of those many opinions which men raise 157.00A.278 Of Nailes and Haires, dost thou know which to praise? 157.00A.279 What hope have wee to know our selves, when wee 157.00A.280 Know not the least things, which for our use be? 157.00A.281 Wee see in Authors, too stiffe to recant, 157.00A.282 A hundred controversies of an Ant; 157.00A.283 And yet one watches, starves, freeses, and sweats, 157.00A.284 To know but Catechismes and Alphabets 157.00A.285 Of unconcerning things, matters of fact; 157.00A.286 How others on our stage their parts did Act; 157.00A.287 What %1Cae%Lsar%2 did, yea, and what %1Cicero%2 said, 157.00A.288 Why grasse is greene, or why our blood is red, [CW:Are] 157.00A.289 Are mysteries which none have reach'd unto. [Mm3v] 157.00A.290 In this low forme, poore soule, what wilt thou doe? 157.00A.291 When wilt thou shake off this Pedantery, 157.00A.292 Of being taught by sense, and Fantasie? 157.00A.293 Thou look'st through spectacles; small things seeme /(great 157.00A.294 Below; But up unto the watch-towre get, 157.00A.295 And see all things despoyl'd of fallacies: 157.00A.296 Thou shalt not peepe through lattices of eyes, 157.00A.297 Nor heare through Labyrinths of eares, nor learne 157.00A.298 By circuit, or collections to discerne. 157.00A.299 In heaven thou straight know'st all, concerning it, 157.00A.300 And what concernes it not, shall straight forget. 157.00A.301 There thou (but in no other schoole) maist bee 157.00A.302 Perchance, as learned, and as full, as shee, 157.00A.303 Shee who all libraries had throughly read 157.00A.304 At home in her owne thoughts, and practised 157.00A.305 So much good as would make as many more: 157.00A.306 Shee whose example they must all implore, 157.00A.307 Who would or doe, or thinke well, and confesse 157.00A.308 That all the vertuous Actions they expresse, 157.00A.309 Are but a new, and worse edition 157.00A.310 Of her some one thought, or one action: 157.00A.311 She who in th'art of knowing Heaven, was growne 157.00A.312 Here upon earth, to such perfection, 157.00A.313 That she hath, ever since to Heaven she came, 157.00A.314 (In a far fairer point,) but read the same: 157.00A.315 Shee, shee not satisfied with all this waight, 157.00A.316 (For so much knowledge, as would over-fraight 157.00A.317 Another, did but ballast her) is gone 157.00A.318 As well t'enjoy, as get perfection. [CW:And] 157.00A.319 And cals us after her, in that shee tooke, [Mm4] 157.00A.320 (Taking her selfe) our best, and worthiest booke. 157.00A.321 Returne not, my Soule, from this extasie, 157.00A.321M %1Of our com-/pany in this /life, and in /the next%2. [Keyed#to#line#320] 157.00A.322 And meditation of what thou shalt bee, 157.00A.323 To earthly thoughts, till it to thee appeare, 157.00A.324 With whom thy conversation must be there, 157.00A.325 With whom wilt thou converse? what station 157.00A.326 Canst thou chose out, free from infection, 157.00A.327 That will not give thee theirs, nor drinke in thine? 157.00A.328 Shalt thou not finde a spungie slacke Divine, 157.00A.329 Drinke and sucke in th'instructions of great men, 157.00A.330 And for the word of God, vent them agen? 157.00A.331 Are there not some Courts (and then, no things bee 157.00A.332 So like as Courts) which, in this let us see, 157.00A.333 That wits, and tongues of Libellers are weake, 157.00A.334 Because they do more ill, then these can speake? 157.00A.335 The poyson's gone through all, poysons affect 157.00A.336 Chiefly the chiefest parts, but some, effect 157.00A.337 In nailes, and haires, yea excrements, will show; 157.00A.338 So lyes the poyson of sinne in the most low. 157.00A.339 Up, up, my drowsie Soule, where thy new eare 157.00A.340 Shall in the Angels songs no discord heare; 157.00A.341 Where thou shalt see the blessed Mother-maid 157.00A.342 Joy in not being that, which men have said. 157.00A.343 Where she is exalted more for being good, 157.00A.344 Then for her interest of Mother-hood. 157.00A.345 Up to those Patriarchs, which did longer sit 157.00A.346 Expecting Christ, then they'have enjoy'd him yet. 157.00A.347 Up to those Prophets, which now gladly see 157.00A.348 Their Prophesies growne to be Historie. [CW:Up] 157.00A.349 Up to th'Apostles, who did bravely runne [Mm4v] 157.00A.350 All the Suns course, with more light then the Sunne. 157.00A.351 Up to those Martyrs, who did calmly bleed 157.00A.352 Oyle to th'Apostles Lamps, dew to their seed. 157.00A.353 Up to those Virgins, who thought, that almost 157.00A.354 They made joyntenants with the Holy Ghost, 157.00A.355 If they to any should his Temple give. 157.00A.356 Up, up, for in that squadron there doth live 157.00A.357 She, who hath carried thither new degrees 157.00A.358 (As to their number) to their dignities. 157.00A.359 Shee, who being to her selfe a State, injoy'd 157.00A.360 All royalties which any State employ'd; 157.00A.361 For shee made warres, and triumph'd; reason still 157.00A.362 Did not o'rthrow, but rectifie her will: 157.00A.363 And she made peace, for no peace is like this, 157.00A.364 That beauty, and chastity together kisse: 157.00A.365 She did high justice, for she crucified 157.00A.366 Every first motion of rebellious pride: 157.00A.367 And she gave pardons, and was liberall, 157.00A.368 For, onely her selfe except, she pardon'd all: 157.00A.369 Shee coy'nd, in this, that her impression gave 157.00A.370 To all our actions all the worth they have: 157.00A.371 She gave protections; the thoughts of her brest 157.00A.372 Satans rude Officers could ne'r arrest. 157.00A.373 As these prerogatives being met in one, 157.00A.374 Made her a soveraigne State; religion 157.00A.375 Made her a Church; and these two made her all. 157.00A.376 She who was all this All, and could not fall 157.00A.377 To worse, by company, (for she was still 157.00A.378 More Antidote, then all the world was ill, [CW:Shee,] 157.00A.379 Shee, shee doth leave it, and by Death, survive [Nn1] 157.00A.380 All this, in Heaven; whether who doth not strive 157.00A.381 The more, because shees there, he doth not know 157.00A.382 That accidentall joyes in Heaven doe grow. 157.00A.383 But pause, my soule; And study ere thou fall 157.00A.384 On accidentall joyes, th'essentiall. 157.00A.384M %1Of essentiall /joy in this /life and in /the next%2. [Keyed#btwn#ll.384-85(CtY,L,M,MH,MiU)btwn383-84(DFo)] 157.00A.385 Still before Accessories doe abide 157.00A.386 A triall, must the principall be tride. 157.00A.387 And what essentiall joy can'st thou expect 157.00A.388 Here upon earth? what permanent effect 157.00A.389 Of transitory causes? Dost thou love 157.00A.390 Beauty? (And beauty worthy'st is to move) 157.00A.391 Poore cousened cousenor, %1that%2 she, and %1that%2 thou, 157.00A.392 Which did begin to love, are neither now; 157.00A.393 You are both fluid, chang'd since yesterday; 157.00A.394 Next day repaires, (but ill) last dayes decay. 157.00A.395 Nor are, (although the river keepe the name) 157.00A.396 Yesterdaies waters, and to daies the same. 157.00A.397 So flowes her face, and thine eyes; neither now 157.00A.398 That Saint nor Pilgrime, which your loving vow 157.00A.399 Concern'd, remaines; but whil'st you thinke you bee 157.00A.400 Constant, you'are hourely in inconstancie. 157.00A.401 Honour may have pretence unto our love, 157.00A.402 Because %1that%2 God did live so long above 157.00A.403 Without this Honour, and then lov'd it so, 157.00A.404 That he at last made creatures to bestow 157.00A.405 Honour on him; not that he needed it, 157.00A.406 But that, to his hands, man might grow more fit. 157.00A.407 But since all Honours from inferiours flow, 157.00A.408 (For they doe give it; Princes doe but shew 157.00A.409 Whom they would have so honor'd) and that this 157.00A.410 On such opinions, and capacities 157.00A.411 Is built, as rise and fall, to more and lesse: [CW:Alas,(DFo] 157.00A.412 Alas, 'tis but a casuall happinesse. [Nn1v(DFo)] 157.00A.413 Hath ever any man to'himselfe assign'd(CtY,L,M,MH,MiU)assignde(DFo) [CW:This(CtY,L,M,MH,MiU)] 157.00A.414 This or that happinesse to'arrest his minde, [Nn1v(CtY,L,M,MH,MiU)] 157.00A.415 But that another man which takes a worse, 157.00A.416 Thinks him a foole for having tane that course? 157.00A.417 They who did labour Babels tower to'erect, 157.00A.418 Might have considered, that for that effect, 157.00A.419 All this whole solid Earth could not allow 157.00A.420 Nor furnish forth materialls enough; 157.00A.421 And that his Center, to raise such a place 157.00A.422 Was farre too little, to have beene the Base; 157.00A.423 No more affords this world, foundation 157.00A.424 To erect true joy, were all the meanes in one. 157.00A.425 But as the Heathen made them severall gods, 157.00A.426 Of all Gods benefits, and all his rods, 157.00A.427 (For as the Wine, and Corne, and Onions are 157.00A.428 Gods unto them, so Agues bee, and warre) 157.00A.429 And as by changing that whole precious Gold 157.00A.430 To such small Copper coynes, they lost the old, 157.00A.431 And lost their only God, who ever must 157.00A.432 Be sought alone, and not in such a thrust: 157.00A.433 So much, mankinde true happinesse mistakes; 157.00A.434 No Joy enjoyes that man, that many makes. 157.00A.435 Then, Soule, to thy first pitch worke up againe; 157.00A.436 Know that all lines which circles doe containe, 157.00A.437 For once that they the Center touch, doe touch 157.00A.438 Twice the circumference; and be thou such; 157.00A.439 Double on heaven thy thoughts on earth emploid; 157.00A.440 All will not serve; Only who have enjoy'd 157.00A.441 The sight of God, in fulnesse, can thinke it; 157.00A.442 For it is both the object, and the wit. 157.00A.443 This is essentiall joy, where neither hee 157.00A.444 Can suffer diminution, nor wee; [CW:'Tis] 157.00A.445 'Tis such a full, and such a filling good; [Nn2] 157.00A.446 Had th'Angels once look'd on him, they had stood. 157.00A.447 To fill the place of one of them, or more, 157.00A.448 Shee whom wee celebrate, is gone before. 157.00A.449 She, who had here so much essentiall joy, 157.00A.450 As no chance could distract, much lesse destroy; 157.00A.451 Who with Gods presence was acquainted so, 157.00A.452 (Hearing, and speaking to him) as to know 157.00A.453 His face in any naturall Stone, or Tree, 157.00A.454 Better then when in Images they bee: 157.00A.455 Who kept by diligent devotion, 157.00A.456 Gods Image, in such reparation, 157.00A.457 Within her heart, that what decay was growne, 157.00A.458 Was her first Parents fault, and not her owne: 157.00A.459 Who being solicited to any act, 157.00A.460 Still heard God pleading his safe precontract; 157.00A.461 Who by a faithfull confidence, was here 157.00A.462 Betroth'd to God, and now is married there; 157.00A.463 Whose twilights were more cleare, then our mid-day; 157.00A.464 Who dreamt devoutlier, then most use to pray; 157.00A.465 Who being here fil'd with grace, yet strove to bee, 157.00A.466 Both where more grace, and more capacitie 157.00A.467 At once is given: she to Heaven is gone, 157.00A.468 Who made this world in some proportion 157.00A.469 A heaven, and here, became unto us all, 157.00A.470 Joy, (as our joyes admit) essentiall. 157.00A.471 But could this low world joyes essentiall touch, 157.00A.471M %1Of acciden-/tall joyes in /both places%2. 157.00A.472 Heavens accidentall joyes would passe them much. 157.00A.473 How poore and lame, must then our casuall bee? 157.00A.474 If thy Prince will his subjects to call thee 157.00A.475 %1My Lord%2, and this doe swell thee, thou art than, [CW:By] 157.00A.476 By being greater, growne to bee lesse Man. [Nn2v] 157.00A.477 When no Physitian of redresse can speake, 157.00A.478 A joyfull casuall violence may breake 157.00A.479 A dangerous Apostem in thy breast; 157.00A.480 And whil'st thou joyest in this, the dangerous rest, 157.00A.481 The bag may rise up, and so strangle thee. 157.00A.482 What e'r was casuall, may ever bee. 157.00A.483 What should the nature change? Or make the same 157.00A.484 Certaine, which was but casuall, when it came? 157.00A.485 All casuall joy doth loud and plainly say, 157.00A.486 Only by comming, that it can away. 157.00A.487 Only in Heaven joyes strength is never spent; 157.00A.488 And accidentall things are permanent. 157.00A.489 Joy of a soules arrivall ne'r decaies; 157.00A.490 For that soule ever joyes, and ever staies. 157.00A.491 Joy that their last great Consummation 157.00A.492 Approaches in the resurrection; 157.00A.493 When earthly bodies more celestiall 157.00A.494 Shall be, then Angels were, for they could fall; 157.00A.495 This kinde of joy doth every day admit 157.00A.496 Degrees of growth, but none of losing it. 157.00A.497 In this fresh joy, 'tis no small part, that shee, 157.00A.498 Shee, in whose goodnesse, he that names degree, 157.00A.499 Doth injure her; ('Tis losse to be cal'd best, 157.00A.500 There where the stuffe is not such as the rest) 157.00A.501 Shee, who left such a bodie, as even shee 157.00A.502 Only in Heaven could learne, how it can bee 157.00A.503 Made better; for shee rather was two soules, 157.00A.504 Or like to full on both sides written Rols, 157.00A.505 Where eyes might reade upon the outward skin, 157.00A.506 As strong Records for God, as mindes within, [CW:She,][miscatch] 157.00A.507 Shee, who by making full perfection grow, [Nn3] 157.00A.508 Peeces a Circle, and still keepes it so, 157.00A.509 Long'd for, and longing for it, to heaven is gone, 157.00A.510 Where shee receives, and gives addition. 157.00A.511 Here in a place, where mis-devotion frames 157.00A.511M %1Conclusion%2. 157.00A.512 A thousand Prayers to Saints, whose very names 157.00A.513 The ancie%Mt Church knew not, Heaven knows not yet: 157.00A.514 And where, what lawes of Poetry admit, 157.00A.515 Lawes of Religion have at least the same, 157.00A.516 Immortall Maide, I might invoke thy name. 157.00A.517 Could any Saint provoke that appetite, 157.00A.518 Thou here should'st make me a french convertite. 157.00A.519 But thou would'st not; nor would'st thou be content, 157.00A.520 To take this, for my second yeares true Rent. 157.00A.521 Did this Coine beare any other stampe, then his, 157.00A.522 That gave thee power to doe, me, to say this. 157.00A.523 Since his will is, that to posteritie, 157.00A.524 Thou should'st for life, and death, a patterne bee, 157.00A.525 And that the world should notice have of this, 157.00A.526 The purpose, and th'authoritie is his; 157.00A.527 Thou art the Proclamation; and I am 157.00A.528 The Trumpet, at whose voyce the people came. 157.00A.SS om 157.00A.0$$ text in roman