IDENTILIN$$  F005H04|Eng.966.3|ff. 7v-9; pp. 14-17\TWH\mf\1-24-95\P:TJS\o\3-14-96\C:JSC\10-19-98
005.H04.HE1  %XSatire.
005.H04.001  Thou shalt not laugh in this leafe Muse nor they
005.H04.002  whom any pitty warmes: He w%5ch%6 did laye
005.H04.003  rules to make Courtiers, [om] [om] [om] 
005.H04.004  [om] [om] [om] [om] \(but whoe Courtiers good)
005.H04.005  ffrees from the stinges of ieasts all whoe in extreame
005.H04.006  are wretched, or wicked; of theis two a theame
005.H04.007  charity, and liberty giue me, what is he
005.H04.008  who Officers rage, and suitors miserie
005.H04.009  Can writt, >>%5and%6<< or ieast? if all thinges be in all
005.H04.010  as I thinke, since all w%5ch%6 were, are, and shall=
005.H04.011  be, be made of the same elements
005.H04.012  each thing each thinge implies, or represents
005.H04.013  then Man is a world in w%5ch%6 Officers
005.H04.014  are the vast rauishing seas, and suiters  [CW:springes]
005.H04.015  springes nowe full, nowe shallowe, nowe drye, w%5ch%6 to  [f.8]
005.H04.016  that w%5ch%6 drownes them runne%Ys%Z, theis selfe reasons doe
005.H04.017  Proue the world a%A man in w%5ch%6 Officers
005.H04.018  are the devouring stomack, and suiters
005.H04.019  the excrements w%5ch%6 they voyde; all men are dust
005.H04.020  howe much worse are suiters? whoe to mens lust
005.H04.021  are made preyes; oh worse then dust, or wormes meate
005.H04.022  ffor they doe eate yo%5w%6 nowe, whose selues wormes shall eate,
005.H04.023  They are the milles w%5ch%6 grinde yo%5w%6, yet yo%5w%6 are
005.H04.024  The wynde w%5ch%6 driues them, and a wastfull warre
005.H04.025  is fought against yo%5w%6, and yo%5w%6 fight it; they
005.H04.026  adulterate lawe, and yo%5w%6 prepare their waye
005.H04.027  like wittoles>:%>;< and th'yssue yo%5r%6 owne ruyne is;
005.H04.028  Greatest, and fairest Empresse know yo%5w%6 this?
005.H04.029  Alas noe more then Thames calme head doth knowe
005.H04.030  whose meades hir armes drowne, or whose corne oreflowe
005.H04.031  yo%5w%6 S%5r%6, whose righteousnes she loues, whom I
005.H04.032  by hauing leaue to serue, am most richly
005.H04.033  for seruice paid, authoris'ed nowe beginne
005.H04.034  to knowe, and weede out this enormous sinne
005.H04.035  O age of rusty iron, some better witt
005.H04.036  call yt some worse name, if ought equall it
005.H04.037  The iron age that was when Iustice was sould nowe
005.H04.038  iniustice is sould deerer farre; allowe
005.H04.039  all demaundes, ffees, and duties; gamsters anon
005.H04.040  the money w%5ch%6 yo%5w%6 sweat, and sweare for is gone
005.H04.041  into other handes, soe controuerted landes
005.H04.042  Scape like Angelica, the striuer's handes
005.H04.043  If lawe be in the Iudges heart, and hee
005.H04.044  Haue noe heart to resist letter, or ffee
005.H04.045  Where wilt thou appeale? power of the Co%5rts%6 belowe 
005.H04.046  flowe from the first mayne head, and theis can thro%Awe
005.H04.047  thee if they suck thee in to miserye
005.H04.048  To fetters halters, but if the iniurye
005.H04.049  %Jste%Ya%Z>%5e%6<le%K[%1M%2:>%Jstee%K[%1gutter%2]<] thee >s%>t<o dare complaine, alas thou goest [CW:om]
005.H04.050  against the streame when vpwardes; when thou art most  [f.8v]
005.H04.051  heauy, and most faint; and in theis labours they
005.H04.052  gainst whom thou shouldst complaine, will in the waye
005.H04.053  become great seas, or'e w%5ch%6 when thou shalt bee
005.H04.054  forcd to make goulden bridges, thou shalt see
005.H04.055  that all thy gould was drownd in them before
005.H04.056  all thinges followe their like, onely. who haue, may haue more
005.H04.057  Iudges are Gods, he who made, and said them soe
005.H04.058  meant not that man should be forc'd to them to goe
005.H04.059  by meanes of Angells; when supplications
005.H04.060  we sen>t%>d< to god, to dominations
005.H04.061  powers, Cherubins, and all heauens Co%5rt%6, if we
005.H04.062  should paie ffees as heere, dailye bread would be
005.H04.063  Scarce to kinges, soe tis would it not anger
005.H04.064  A stoick, a Coward, yea a Martyr
005.H04.065  to see a pursivant come in and call
005.H04.066  all his clothes, copes, bookes primers, and all
005.H04.067  his plate Challices, and mistake them awaye
005.H04.068  and ask a ffee for com%Minge? Oh ne're maye
005.H04.069  faire lawes, white reuerend name be strumpetted
005.H04.070  to warrant thefts, shee is established
005.H04.071  Recorder to destiny on earth and she
005.H04.072  Speakes ffates wordes, and tells who must be
005.H04.073  rich, who poore, who in chaires, whoe in Iayles
005.H04.074  she is all faire, but yet hath fowle long nayles
005.H04.075  w%5th%6 w%5ch%6 she scratcheth suiters; In bodies
005.H04.076  of men, soe in lawe nailes are the extremities
005.H04.077  soe officers stretch to more then Lawe can doe
005.H04.078  as our nayles reach what noe else part comes to
005.H04.079  Why bar'st thou to yon officer; ffoole? hath he
005.H04.080  gott those goodes for w%5ch%6 men bared to thee?
005.H04.081  ffoole, twice, thrice thou hast bought wrong, & howe hungerly
005.H04.082  beg'st right; but that dole comes not till theis dye [CW:Thou#hadst:][miscatch]
005.H04.083  thou hadst much, and Lawes vrim, and thummim trye  [f.9]
005.H04.084  thou wouldst for more, and for all hast paper
005.H04.085  enough to cloath all the great Charracks pepper
005.H04.086  sell that, and by that thou much more shalt leese
005.H04.087  Then Haman when he sould his antiquities
005.H04.088  O wretch that thy fortunes should moralize
005.H04.089  AE%Lsopes fables, and make tales prophecies
005.H04.090  Thou art the swimming dogg whom shaddowes cosened
005.H04.091  And div'st neere drowning; for whats vanished:
005.H04.0SS  [om]
005.H04.0$$  %1No ind; ll. 3b & 4a om, 3a & 4b appearing on/as one line, >>%7^%8<< betw. 3a & 4b,
& >>Verse[?] omitted<< in RM%2