IDENTILIN$$  F003O21|Phillipps MS., Eng. poet. f.9|pp. 177-81\E:mth\x\10-15-94\P:TJS\o\7-25-95\C:JSC\9-23-98
003.O21.HE1  %XSatyre y%5e%6 Second.
003.O21.001  Kind pitty checks my spleene, braue scorne forbidds
003.O21.002  those teares to Issue; w%5ch%6 swell my eyeliddes;
003.O21.003  I must not laughe nor weepe sinns; & be wise
003.O21.004  can rayling then Cure those worme[sic] maladies;
003.O21.005  Is not o%5r%6 M%5rs%6 faire religion,
003.O21.006  as worthy of all o%5r%6 soules deuotio%M,
003.O21.007  as vertue was to y%5e%6 first blinded age
003.O21.008  are not heauens ioyes as valiant to asswage
003.O21.009  lust; as earths honnor was to them; alas
003.O21.010  as wee doe them in means shall they surpasse
003.O21.011  vs in the end; & shall thy fatheres spiritt
003.O21.012  meet blind Philosopheres in heauen; whose meritt
003.O21.013  of stickt[sic] life may bee imputed fayth, & heare,
003.O21.014  thee whom hee taught; so easye wayes & neare
003.O21.015  to follow damb'd;[sic] & if thou dar'st feare this,
003.O21.016  this feare great Courage; & high valo%5r%6 is;
003.O21.017  dar'st thou ayd mutinous dutch, & dar'st thou lay
003.O21.018  thee in y%5e%6 ships wooden sepulchers a prey
003.O21.019  to leaderes rage; to stormes; to shott, to dearth;
003.O21.020  dar'st thou diue seas; & dungeons of the earth.
003.O21.021  hast thou couragious fire to thaw the Ice
003.O21.022  of ffrosen north discoueryes; & thrice
003.O21.023  colder then Salamanderes; like diuine
003.O21.024  Children in the ouen; fires of Spaine & the line,
003.O21.025  whose Countryes; Lymbeckes to o%5r%6 bodyes bee,
003.O21.026  can'st thou for gaine beare, & must euery Hee,
003.O21.027  w%5c%6 cryes out goddesse to y%5r%6 M%5rs%6, drawe.
003.O21.028  or eat thy poysonous wordes courage of Strawe [p.178]
003.O21.029  oh dep%Pt[sic] Coward wilt thou seeme bold and
003.O21.030  to thy foes and his; (who made thee to stand,
003.O21.031  Centinell in this worldes garrison,) thus yield
003.O21.032  & for forbidden wars; leaue'the[sic] appointed field,
003.O21.033  know thy foe; the fowle Diuell whome thou
003.O21.034  striu'st to please, for hate; not loue, would allowe
003.O21.035  y%5ee%6 faine his whole realme to bee quitt; and as
003.O21.036  the worldes all p%Ptes; wither away and passe,
003.O21.037  So the world it selfe; thy other lou'd foe is
003.O21.038  in her decrepit wane; & thou loueing this
003.O21.039  dost loue a withered; & worne strumpet, last
003.O21.040  fflesh (it selfes deth) & ioyes w%5c%6 death can tast
003.O21.041  thou louest; & thy faire goodly soule; w%5c%6 doth
003.O21.042  giue this flesh power to tast ioy, thou dost loath;
003.O21.043  seeke true religion, o%C wher Merreus
003.O21.044  thinking her vnhoused here; & fled from vs
003.O21.045  seekes her at Rome; there because hee doth knowe
003.O21.046  that she was there a thousand yeares agoe
003.O21.047  he leaues her rage; so as wee heere obay
003.O21.048  y%5e%6 statecloath wher the prince sate yesterday
003.O21.049  grauntes to such braue loues; will not be enthrald,
003.O21.050  but loues her onely who at Geneua is cal'd
003.O21.051  religion, plaine; simple; sullen; yonge
003.O21.052  contemptuous; yet vnhansome as among
003.O21.053  Leacherous humours; there is one y%5t%6 iudges,
003.O21.054  no wretches, wholsome but poore Country drudges, [p.179]
003.O21.055  Graines stayes still at home heere, & because
003.O21.056  some p%5r%6cher, (vile amibtious bawdes and Lawes
003.O21.057  still now like fashions) bid him thinke that shee
003.O21.058  w%5c%6 dwells w%5th%6 vs is onely p%Pfect, hee
003.O21.059  embraceth her  whome his godfathers will
003.O21.060  tenderes to him; being tender; as wardes still
003.O21.061  take such wiues as their Gardians, offer; or
003.O21.062  pay valewes, Carelesse Phrigius, doth abhorre
003.O21.063  all; because all; cannot bee good; as one,
003.O21.064  knowing some women whores, dar*t%>>dares< mary[sic] none,
003.O21.065  Gracchus loues all as one, & thinkes that soe,
003.O21.066  as women doe in diuerse Countryes go
003.O21.067  In diuerse habittes; yet are still one kind;
003.O21.068  Soe doth; soe is religion; and this blind=
003.O21.069  =nesse too much light breedes; butt vnmoued thou,
003.O21.070  of force must one, & forc'd but one allowe,
003.O21.071  and the right; Aske thy father w%5c%6 is shee,
003.O21.072  let him aske his; though trueth and falshood bee
003.O21.073  neere twins, yet trueth a little elder is,
003.O21.074  be busy to seeke her beleeue mee this,
003.O21.075  hee's not of none; nor worst; that seekest the best
003.O21.076  To adore or scorne an Image, or p%Ptest
003.O21.077  May all bee badd; doubt wisely in strange way
003.O21.078  to stand inquiring right is not to stay
003.O21.079  To sleepe or runne wrong ys on a huge hill,
003.O21.080  Cragged, and steepe, trueth standes; & he that wille
003.O21.081  reach her about, must; I and a bout goe [p.180]
003.O21.082  & w%5th%6 the suddennesse resist; winne soe
003.O21.083  yet striue so as beffore age, deaths twilight
003.O21.084  thy soule rest; for none can worke in y%5tt%6 night,
003.O21.085  To will implyes delay: therefore now doo
003.O21.086  Hard deedes the body paines; hard knowledg too,
003.O21.087  the mindes endeuours reach; and misteryes 
003.O21.088  are like the sunne, dazeling, yet plaine to all eyes
003.O21.089  keepe y%5e%6 trueth w%5c%6 thou hast found, men doe not stand,
003.O21.090  in so ill case heere that god hath w%5th%6 his hand
003.O21.091  signed, kings blanke Caracteres; to kill whome they hate,
003.O21.092  nor are thy vicars; but hangmen to fate
003.O21.093  foole, and wretch, wilt thou lett thy soule be tide,
003.O21.094  to mans lawes; by w%5c%6 she shall not bee tride;
003.O21.095  at the last day will it then boote thee
003.O21.096  to say a Philip or a Gregory.
003.O21.097  a Mary or a Martin taught thee this
003.O21.098  is not thy excuse; fore meere contraryes,
003.O21.099  Equally stronge? cannot both sides say soe
003.O21.100  y%5t%6 thou mayest rightly obay power; her bondes know;
003.O21.101  Those past, her nature; her name is chang'd; to bee;
003.O21.102  y%M humble to her, is Idolatrye,
003.O21.103  As streames are; power is; those  best flowes y%5t%6 dwell
003.O21.104  att y%5e%6 rough streames Calme head, thriue & doe well
003.O21.105  but hauing left their rootes and y%Mselues giuen,
003.O21.106  to the streames tyrannous rage alas are driuen
003.O21.107  though Mills; & rockes, and woodes; & at last almost
003.O21.108  Consum'd ine >%Ygown%Z<#going; in the sea are lost;
003.O21.109  so p%Pish soules; w%5ch%6 more chuse mens vniust [p.181]
003.O21.110  power, from god claime'd; then god himselfe to trust.
003.O21.0SS  ffinis.|
003.O21.0$$  %1No ind; HE really a bit left of center%2