IDENTILIN$$ F003H05|Dobell ms., Eng 966.4|pp. 259-62; ff. 128-129v\E:mth\x\6-10-94\P:TJS\o\3-15-96\C:JSC\9-16-98 003.H05.HE1 %XSatyra Sexta. 003.H05.001 Kind pitty chokes my spleane, braue scorne forbids 003.H05.002 these teares to yssue, w%5ch%6 swell my ey-lids. 003.H05.003 I must not laugh, nor weepe sinnes, and be wise, 003.H05.004 May railing then cure these worne Maladies? 003.H05.005 Is not our Mistres faire Relligion 003.H05.006 as worthy of all our soules Devotion 003.H05.007 as vertue was in the soules first age? 003.H05.008 Are not heav'ns ioyes as valiant to asswage 003.H05.009 Lusts, as Earths honour was to them? alas 003.H05.010 as we do them in meanes, shall they surpasse 003.H05.011 Vs in the end? and shall thy ffathers spiritt 003.H05.012 meete blinde philosophers in heav'n whose meritt 003.H05.013 of straight life may be imputed fayth? and heare 003.H05.014 thee whome he taught wayes easy and neere 003.H05.015 to followe, damnd'? O yf thou dare, feare this 003.H05.016 this feare great courage, and high valour is. 003.H05.017 Dar'st thou ayde mutinous Dutch, dar'st thou lay 003.H05.018 thee in ships woodden Sepulchers, a pray 003.H05.019 to leaders rage, to stormes to shott, to Dea>%V%5r%6%Jdoth%K<] marry none. 003.H05.065 Gracchus loues all as one, and thinks that Soe 003.H05.066 as women do in diuers Countreyes goe 003.H05.067 In diuers habits, yet are still one kinde, 003.H05.068 Soe doth he. Soe his Relligion, and this blind- 003.H05.069 nes too much Light breedes. But thou 003.H05.070 of force must one, and forc'st,[sic] but one allowe 003.H05.071 and the right. Aske thy ffather w%5ch%6 is shee, 003.H05.072 Let him aske his. Though Truth and Falshood be 003.H05.073 neere Twinnes, yet Truth a litle elder is. 003.H05.074 Be busy to seeke her; beleiue me this 003.H05.075 Hee's not of none, nor worst, w%5ch%6 seekes the best. 003.H05.076 To adore, or scorne an Image, or Protest 003.H05.077 may well be bad: doubt wisely: In strange way 003.H05.078 to stand enquiringe right, is not to stray, 003.H05.079 To sleepe or runne wrong, is. on a high hill, 003.H05.080 ragged and steepe, Truth dwelles, and he that will 003.H05.081 reach it, must about and about goe, 003.H05.082 and what the Hills suddennes resists, winne Soe; 003.H05.083 yet striue Soe that before Age, Deaths twilight 003.H05.084 Thy mind rest; for none can worke in that night. 003.H05.085 To will, implyes delay, therefore nowe doe: 003.H05.086 Hard deeds the bodies paines, hard knowledge too 003.H05.087 the mindes endeavours reach; and Mysteries 003.H05.088 Are as the Sunne, dazlinge, yet plaine to all eyes. 003.H05.089 Keepe the Truth w%5ch%6 thou hast found, men do not stand 003.H05.090 In soe ill case heere, that God hath with his hand 003.H05.091 Sign'd Kings blanke-Charters to kill all they hate, 003.H05.092 Nor are they vicars, but Hangmen to ffate. 003.H05.093 ffoole and wretch; wilt thou let thy soule be tied 003.H05.094 to mens Lawes, by w%5ch%6 it shall not be tried 003.H05.095 at the last day? oh, will it then serue thee 003.H05.096 to say, a Phillip, or a Gregory, 003.H05.097 a Harry, or a Martyn taught me, this? 003.H05.098 Is not this excuse for meere Contraries 003.H05.099 Equally strong? Cannot both sides say soe? 003.H05.100 That thou may'st rightly obay Power, her boundes knowe. 003.H05.101om 003.H05.102om 003.H05.103 As streames are, power is: those blest flowers w%5ch%6 dwell 003.H05.104 at the rough streames calme head, thriue and proue well: 003.H05.105 But hauing lost theire rootes, and themselues giuen 003.H05.106 to the streames tyrannous rage, alas are driuen 003.H05.107 through Milles, and Rockes, and Woodes, and at last almost 003.H05.108 consum'de in goinge, are in the Sea lost; 003.H05.109 So perish soules, w%5ch%6 more chuse mens vniust 003.H05.110 Power (from God claymd') then God himselfe to trust.| 003.H05.0SS [om] 003.H05.0$$ %1No ind%2